HOW TO STUDY YOUR BIBLE
By J. Vernon McGee 

1. Begin with prayer
1 Corinthians 2:9-14; John 16:12-15; John 14:26

2. Read the Bible
Nehemiah 8:1-3

3. Study the Bible
Nehemiah 8:8

4. Meditate upon the Bible
Deuteronomy 6:6-9; Psalm 1

5. Pass the Bible on to others
Hebrews 5:12; Romans 12:7

HOW TO STUDY EACH CHAPTER
Locate:
1. The theme
2. The most important verse
3. The most prominent word
4. The teaching about Christ
5. The command to obey
6. The promise to claim
7. The new truth learned
Psalm 119:18 

PAH_Test_Cover_ii.jpg

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'Cross' shows Jesus as being a black man

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LOS ANGELES -- It's a familiar image for millions of Christians: Jesus Christ, with a crown of thorns, hanging from the cross. What color is he? In a controversial new film opening Friday, he is black.

"Color of the Cross" tells a traditional story, focusing on the last 48 hours of his life as told in the Gospels. In this version, though, race contributes to his persecution.

It is the first representation in the history of American cinema of Jesus as a black man.

"It's very important because (the film) is going to provide an image of Jesus for African-Americans that is no longer under the control of whites," says Stephenson Humphries-Brooks, an associate professor of religious studies at New York's Hamilton College and author of "Cinematic Savior: Hollywood's Making of the American Christ." More...

African-American Celebs Tell Bible Stories

Denzel Washington, Samuel L. Jackson, Cuba Gooding Jr. and Faith Evans are among the stunning list of African-American stars joining forces to get biblical for a new 70-hour audio cassette package.

The celebrities rallied behind Washington, who was the first to sign on to the project when he heard pal and casting director Robi Reed's plans to retell the Holy Scriptures.

Jackson plays God in the upcoming religious release, while Angela Bassett voices Esther, Blair Underwood portrays Jesus and Gooding Jr. brings Judas to life.

The first part of the fully-dramatised and scored 70-hour epic, "Inspired By... The Bible Experience," was released earlier this month and features Washington and his wife Pauletta recounting the Song Of Solomon from The New Testament.

Younger blacks absorb a wariness of marriage

·     (Boston Globe)  As African-American teenagers in a Mission Hill conference room talk about their opinions of marriage , their comments reveal a dreary view of the institution.

``I'm not looking forward to marriage," says Nakeeda Burns , a 17-year-old resident of Revere and daughter of a single mother, ``and I don't think we [people in general] should be married, because I see how other marriages ended up in my family and on television. It's always a disaster."

Even the married couples these teens know don't seem particularly happy. More....

African American Church Leaders Prepare to 'Break the Silence'

By Jennifer Riley

Christian Post Reporter

African American clergy and church leaders will gather next month to ‘‘break the silence’’ about the dismal statistics affecting African American families

The National Council of Churches (NCC) USA and Progressive National Baptist Convention Women’s Department have partnered to sponsor “African American Congregations: Breaking the Silence for the Good of All Families,” on Aug. 7 in Cincinnati. The ecumenical leadership conference will focus on the role of African American congregations in promoting strong families and healthy marriages.

Participants will address the issues that undermine African American families, particularly low-income households, which keep them from entering into and maintaining healthy families and strong marriages.

One issue of particular concern is the divorce rate among African Americans. Recent statistics show that African Americans are more likely to divorce than any other racial or ethical group in the U.S. and are more likely to come from single parent homes. In addition, African Americans have higher rates of health problems than other groups.

"The African American Church has always played an important role in improving the lives of African Americans. It is appropriate and significant that we begin to deal with the breakdown of the family in the church," said the Rev. Brenda Girton-Mitchell, associate general secretary for justice and advocacy at the NCC, in a statement released by the group. "This conference will equip African American church leaders and congregations to strengthen Black families and the community as a whole," she said.

The conference will include training for clergy and Christian leaders to help them address family issues in ways not taught in Sunday school or seminary. The conference will also focus on the development of tools and messaging around support for low income families.

Conference speakers include NCC president Michael Livingston; “Divorce Court” Judge Mablean Ephriam; and president of Philadelphia’s Palmer Theological Seminary and the Rev. Dr. Wallace Charles Smith, pastor of the historic Shiloh Baptist Church in Washington, D.C.

Report says Bible knowledge enhances literacy

The Bible Literacy Project released a report on June 1 at Baylor University. The report said that not knowing about the Bible, which is arguably the most influential text in all of Western culture, impedes a students ability to understand classic and contemporary literature. “What every good teacher tries to do is teach students how to interpret things on their own,” said Dan Halcomb, English and journalism teacher at Reno High School. “Nothing should be left out of that discourse, and that includes the Bible.”

William Faulkner's "Absalom, Absalom!," Herman Melville's "Moby Dick," and Toni Morrison's "Song of Solomon" are literary works included on the syllabi for many English courses for which professors say knowledge of the Bible is valuable. More....

2006 Interregional African American Catholic Evangelization Conference

 'Gettin' on the Good Foot, Runnin' to the Kingdom'

ATLANTA-- The Interregional African American Catholic Evangelization Conference (IAACEC) will be held in Atlanta, GA, August 4 - 6, 2006, at the Atlanta Hilton Hotel, located at 55 Courtland Street, NE, in downtown.

The theme of the conference is "Gettin' on the Good Foot, Runnin' to the Kingdom." The theme capitalizes on the spirit of Isaiah, the prophet, as he calls the people in exile, who have been given permission to leave Persia by King Cyrus, to return to Jerusalem and work and wait for the promises of God to be fulfilled.

This annual conference is designed to equip and empower all who attend especially our youth and young adults and those who work with them to be truly "Sons and Daughters of Light." To accomplish this task, the conference is offering the best resources and experiences in faith that our heritage can afford.

Attendees will be exposed to presentations relating to evangelization, catechesis, spirituality, relationships, youth ministry, and critical health issues. In addition, to prepare effectively for the National Black Catholic Congress in 2007, there will be a Youth Summit and a Young Adult roundtable of select youth and young adults to create a national agenda for outreach with Black Catholic youth and young adults.

More than 1,000 people are expected to participate from various cities in the Southeast and Southwest region, including New Orleans, LA; Houston, TX; Charleston, S.C.; Charlotte and Raleigh, NC; Jacksonville, FL; Memphis and Nashville, TN; Birmingham and Mobile, AL; Louisville, KY and Atlanta, GA.

Early registration is $125.00 until July 14, 2006 and late / on-site registration is $150.00. To register go to the OBCM web site at http://www.obcmatl.org and click on the IAACEC icon.

The IAACEC is sponsored in part by the Dioceses of Raleigh, Toledo, Memphis, Lexington, Charleston, Cleveland, Galveston-Houston; the Archdioceses of Louisville, Cincinnati and Atlanta, the National Association of Black Catholic Administrators (NABCA), Knights of Peter Claver, Inc., and the National Black Catholic Congress (NBCC).

For more information or to volunteer, contact the Local Conference Coordinator, Charles O. Prejean, Sr., at (404) 888-7848 or via e-mail at cprejean@archatl.com or the Regional Conference Coordinator, Annette Turner, at (502) 636-0296 ext. 245. or via e-mail at aturner@archlou.org.

Black churches preach finance


Black churches continue the tradition of looking beyond Sunday morning services and address their parishioners' financial needs.


More than 20 years ago, an Indiana snowstorm shut down Rossetta Santokie's takeout restaurant, a local joint with only one chair and table, famous for deep-fried green tomatoes and her specialty: shrimp-fried chicken.

After raising 10 kids, burying a husband, marrying another, Santokie, now a Tamarac resident, wants to start two new businesses in Broward County. One would sell car-wash products. The other would teach the Bible through rap music and the blues.

''I have an entrepreneurial spirit,'' said Santokie, 61, who is attending a business seminar at Mount Bethel Baptist Church in Fort Lauderdale. ``It's in my bones.''

Historically, black churches have always done more than minister to and marry its members. Sanctuaries spawned community leaders. Movements sprang up in churches in the segregated South, and pulpits became platforms.

Today, black churches continue to preach more than just the gospel. Leaders of churches on the corners of even the most distressed communities are teaching people how to start businesses, purchase homes and repair credit.

''The church absolutely has to be involved in economic empowerment,'' said the Rev. Rosalind Osgood, CEO of Mount Olive Development Corp., the missionary arm of New Mount Olive Baptist Church in Fort Lauderdale. ``We see it to be part of our faith.''

One of its programs, ''Homeless to Homeowners,'' works with Bank of America and the Coalition To End Homelessness to help its 100 members improve their credit.

Black churches were once the first and last resort to address social and economic needs, said R. Drew Smith, scholar-in-residence at the Leadership Center at Morehouse College in Atlanta.

That has changed today, but the focus on economic empowerment has been constant, said Smith, director of the Public Influences of African-American Churches Project.

''We are probably seeing now a larger number of African-American churches who emphasize economic empowerment as the new front of social development,'' said Smith, a Baptist clergyman.

Santokie's late husband, Charles McGrone, ran the restaurant with her in Gary, Ind. It closed after a year.

BUSINESS TROUBLES

Now, Santokie has had trouble with her business plan. One of the ventures with new husband, Winston, is performing her Christian rap and Christian blues songs such as Adam Had the Blues and The Creation at churches and events.

''I use the same beat that the rappers use, a sound that they are familiar with, and that grabs them,'' she said. ``I am a rapper, straight up.''

Leaders at Broward churches that provide credit counseling and other services have recently added more resources.

New Life Worship Center Ministries International in Hollywood started quarterly financial seminars this year after noticing some parishioners struggled to pay bills.

MANAGE FINANCES

''When people don't know how to manage their finances, they are destroyed,'' said Bishop Darrylle Hood, who founded the 5-year-old church with his wife Angela, a pastor.

Mount Bethel, which has a business development corporation that has helped more than 1,000 people buy homes, started the eight-week business seminar this summer.

''We have always been a citadel of hope,'' the Rev. C.E. Glover, the church's pastor, said. ``It's been the black church that kept black people from committing suicide before we knew anything about going to psychologists and psychiatrists.''

Last year, Mount Hermon AME Church in Fort Lauderdale started a development corporation. The nonprofit, which is in its infancy, is looking into helping with affordable housing, said the Rev. John F. White, the church's pastor.

They have planned a workshop on Aug. 20 on tapping into the real estate boom.

''Jesus said I came to save that which was lost,'' White said. ``He didn't say your souls only.''

THE BLESSING SECURED
By Andrew Murray 
"Be filled with the Spirit."-Ephesians, 5:18. 
I may have some air, a little air, in my lungs, but not enough to keep up a healthy, vigorous life. But everyone seeks to have his lungs well filled with air, and the benefit of it will be felt in his blood and through his whole being. And just so the word of God comes to us, and says, "Christians, do not be content with thinking that you have the Spirit, or have a little of the Spirit; but, if you want to have a healthy life, be "filled with the Spirit." Is that your life? Or are you ready to cry out, "Alas, I do not know what it is to be filled with the Spirit, but it is what I long for." I want to point out to such the path to come to this great, precious blessing which is meant for everyone of us. 

Before I speak further of it, let me just note one misunderstanding which prevails. People often look upon being "filled with the Spirit" as something that comes with a mighty stirring of the emotions, a sort of heavenly glory that comes over them, something that they can feel strongly and mightily; but that is not always the case. I was recently in Niagara Falls. I noticed, and I was told, that the water was unusually low. Suppose the river were doubly full, how would you see that fulness in the Falls? In the increased volume of water pouring over the cataract, and its tremendous noise. But go to another part of the river, or to the lake, where the very same fulness is found, and there is perfect quiet and placidity, the rise of the water is gentle and gradual, and you can hardly notice that there is any disturbance as the lake gets full. And just so it may be with a child of God. To one it comes with mighty emotion and with a blessed consciousness, "God has touched me!" To others it comes in a gentle filling of the whole being with the presence and the power of God by His Spirit. I do not want to lay down the way in which it is to come to you, but I want you simply to take your place before God, and say, "My Father, whatever it may mean, that is what I want." If you come and give yourself up as an empty vessel and trust God to fill you, God will do His own work. 

And now, the simple question as to the steps by which we can come to be "filled with the Spirit." I shall note four steps in the way by which a man can attain this wonderful blessing. He must say, (1), "I must have it," then, (2), "I may have it," and, then, (3) "I will have it," and then, last, Thank God, "I shall have it." 

1. The first word a man must begin to say, is, "I must have it." He must feel "It is a command of God, and I cannot live unfilled with the Spirit without disobeying God." It is a command here in this text,-"Be not drunk with wine, but be filled with the Spirit." Just as much as a man dare not get drunk, if he is a Christian, just as much must a man be filled with the Spirit. God wants it, and oh, that every one might be brought to say, "I must, if I am to please God, I must be filled with the Spirit!" 

2. I fear there is a terrible, terrible self-satisfaction among many Christians,-they are content with their low level of life. They think they have the Spirit because they are converted, but they know very little of the joy of the Holy Ghost, and of the sanctifying power of the Spirit. They know very little of the fellowship of the Spirit linking them to God and to Jesus. They know very little of the power of the Spirit to testify for God, and yet they are content; and one says, "Oh, it is only for eminent Christians." A very dear young friend once said to me as I was talking to her-(it was a niece of my own)-"Oh, Uncle Andrew, I cannot try to make myself better than the Christians around me. Wouldn't that be presumptuous?" And I said, "My child, you must not ask what the Christians around you are, but you must be guided by what God says." She has since confessed to me how bitterly ashamed she has become of that expression, and how she went to God to seek His blessing. Oh, friends, do not be content with that half Christian life that many of you are living, but say, "God wants it, God commands it; I must be filled with the Spirit." 


 

 




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